Against Terror, No Way Forward Without Respect for Human Rights

[Cairo Institute for Human Rights Studies logo] [Cairo Institute for Human Rights Studies logo]

Against Terror, No Way Forward Without Respect for Human Rights

By : Jadaliyya Reports

[The following is the text of a presentation given by Bahey Eldin Hassan, Director of Cairo Institute for Human Rights Studies (CIHRS) during the EU Parliament Human Rights Subcommittee Session of 28 May 2015 in Brussels]

Last week the student union at Ain Shams University’s School of Engineering issued a statement announcing their resignation in protest at the killing of Islam Atito, one of their peers, by security forces. The Interior Ministry had just claimed Islam was suspected of having killed Colonel Wael Tahoun in April 2015, and had been hiding in the desert of a Cairo suburb; he had allegedly opened fire at security forces who had killed him in the resulting shoot-out. Yet eyewitnesses put Islam on the University campus, taking his final exams, when a school official and an unknown man entered the room and took his ID. The unknown man later accompanied him off the campus and they disappeared. The witnesses and Union members had no further news of Islam till the Interior Ministry statement came out the next day announcing his death.

This incident is very telling of how Egypt has become a republic of fear, in the total absence of a regime of checks and balances. The judiciary system has been politicized and dominated by security bodies; constitutional guarantees have been frozen and systematically undermined both by the executive and judiciary; and parliamentary elections have been postponed several times to an unspecified date.

King Abdullah II of Jordan recently told CNN that “the Syrian regime was hitting everybody else, but not ISIS. ...They needed to get somebody out there that’s worse.” The King failed to note the similarity with other Arab governments’ approaches, including Egypt: striking at peaceful political opponents of any orientation who might win support. Terror attacks are exploited in order to secure the people’s compliance, and the international community’s silence on human rights violations by Egyptian authorities; and to decree draconian legislation to facilitate the targeting of peaceful political dissent, be it liberal or Islamic.

The excessive security tactics used against peaceful engagement by Egyptian citizens have produced a political environment in which violence flourishes, a vacuum quickly filled with the voices of extremists. The narrative on the street quickly escalates due to the silencing of rational influences from those who seek peaceful means of expression but face arrest, harassment, and killing. The murder of human rights defender Shaimaa al-Sabbagh, shot by security forces as she attempted to lay flowers for the Revolution’s martyrs in Tahrir Square, is a clear example of the killing of peaceful protestors in cold blood. Hundreds more have faced a similar fate, yet none have been sentenced for these crimes, including the death in August 2013 of thirty-seven prisoners trapped in the back of a police van for six hours in hot weather and allegedly gassed to death.

Additionally, no senior officers have been convicted for the consistent use of unjustifiable lethal force and violation of citizens’ right to life. Large-scale torture, abuse, neglect and collective punishment occur routinely in prisons and security facilities, resulting in an increasing number of deaths.

We fear that radicalization and the movement toward chaos could be swifter than expected. The existence of extremist and terrorist groups in the region and in Egypt is used by the government as an excuse for harsh policies. But already being present, they could also feed off violent State repression to expand, gaining space, sympathizers and new subgroups franchised to them.

The right to a free and fair trial has been trampled upon by the repeated issuing of shocking collective life sentences and mass death sentences, following trials violating a number of defendants’ basic rights, labelled “a mockery of justice” in an official statement by UNHRC experts in 2014.[1] In spite of grave legal irregularities, such verdicts can lead to executions. Long jail terms have been handed down to secular and Islamic democracy activists and human rights defenders after unjustifiably prolonged detention, in ostensibly politically- motivated trials. In 2014, President Sisi decreed the expansion of military courts’ jurisdiction; hundreds of civilians have since been referred to them.

The legislation recently enacted against “terrorist entities” adds another instrument to Egypt’s legal arsenal, through expansive language allowing individuals, including human rights defenders, to be treated as suspected terrorists even if they belong to no organization and have committed no acts of violence. This adds to the erosion of guarantees afforded citizens by Egypt’s Constitution and international legal commitments. At the same time, the acute lack of impartiality and independence of the Egyptian judiciary, indicate its apparent failure as an institution. The rule of law in Egypt is becoming an ever-more-distant prospect. On April 28th, 2015 the Supreme Administrative court issued a ruling criminalizing strikes and penalizing striking public workers by forcing them into retirement, in contradiction with the Constitution but according to this Court’s interpretation of Shari’a law.

Since July 2013, there has been an improvement in the official rhetoric on women and Coptic rights, however, nothing has been improved in reality. Freedoms of assembly and association have distinctly been rolled back. Rights NGOs’ and human rights defenders’ activities have been further curtailed, as the range of harassment measures to target them has broadened, from politically-motivated investigations for foreign funding, travel bans and defamation campaigns in the media, to threats against their lives, but also their homes, workplaces and ability to travel. In fact, since 3 July 2013 several human rights defenders have been sentenced to prison and one was killed, which is unprecedented since the birth of the Egyptian rights movement thirty years ago. The right to peaceful protest has essentially been banned by a very restrictive new law, and pressure has been escalated on political opposition and critical mainstream media: the public sphere is in the process of being silenced. Since 3 July 2013, all major secular young leaders of the January 2011 revolution have been sentenced to jail terms ranging from five years to life. Several prominent liberal media pundits and columnists have had to elect to either stay home or leave the country, as have some artists and human rights defenders. The appeal of acting underground and/or from abroad is gaining ground day by day among liberal activists.

Egypt is also moving further away from democratization. As parliamentary elections are repeatedly postponed, an environment of fear is being created, discouraging independent citizens from running for office. Minimum guarantees for holding free and fair elections at any date are absent.[2] Even trade union elections have been postponed indefinitely. There are no political counterweights to the executive and little means available inside the country to assert the principle of accountability.

As for economic recovery, no evidence has appeared to justify the claim that it will be enough to ensure political stability in post-2011 Egypt, no more than fighting terrorism through massive repression and rights violations can stabilize the country. The idea of a harsh but stable Egypt in the future, a stern and illiberal but strong State, firmly in control of its territory and acting as the keystone of a secure regional environment, is a myth. The Arab Spring is not behind the spread of chaos and terror in this region, it is the absence of developed and professional State institutions, which were destroyed under decades of authoritarian regimes in Iraq, Syria, Libya, Yemen and Egypt.

There is no choice on the table between countering violent extremism and respecting basic rights. The choice—both before and after the Arab spring—is between seeking short-term stability or durable stability. There will be no end in sight, and certainly no victory in the fight against terror in this region, including Egypt, without addressing its root causes, including the extreme religious discourse disseminated by both governmental religious institutions and non-State actors.

Since January 2011, the European Union has said several times that it would not turn a blind eye any more on massive human rights violations, and it would stick to European values. I am wondering how much weight those values have in guiding EU policy today. I very much appreciate several EU Parliament statements denouncing these violations, but these statements have no impact on the reality of EU bodies’ day- to-day actions.


[1] OHCHR, “Egypt: Mass death sentences – a mockery of justice (statement by 8 experts following death sentence given to 529 defendants), 31 March 2014, http://www.ohchr.org/EN/NewsEvents/Pages/DisplayNews.aspx?NewsID=14457&LangID=E

[2] ...as noted by several international election monitoring organizations who declared it would be a waste of time and resources to observe Egyptian legislative elections.

  • ALSO BY THIS AUTHOR

    • Harvard AAUP on Termination of CMES Leadership

      Harvard AAUP on Termination of CMES Leadership

      The Executive Committee of AAUP-Harvard Faculty Chapter condemns the abrupt termination of the leadership of Harvard’s Center for Middle Eastern Studies (CMES): Professor Cemal Kafadar as Director and Associate Professor Rosie Bsheer as Associate Director. Though both Kafadar and Bsheer will retain their regular faculty positions, this summary dismissal of two leading Middle East scholars from their administrative positions is a political infringement on academic freedom and the autonomy of professors to shape intellectual agendas in their areas of research, teaching, and programming expertise.

    • Long Form Podcast Episode 4: Why the U.S. Media & Democrats Won’t Save Anyone (3 April)

      Long Form Podcast Episode 4: Why the U.S. Media & Democrats Won’t Save Anyone (3 April)

      In this episode of Long Form Podcast, Laila Al-Arian, Assal Rad, and Sana Saeed address the role of corporate media and the Democratic party in enabling Israel’s Genocide and paving the way for many of Trump’s policies. Speakers also address the Democrats’ double standard on ethnic cleansing in Palestine.

    • Teaching Palestine Today: Liberal Arts Context

      Teaching Palestine Today: Liberal Arts Context

      Join our first session of “Teaching Palestine Today” series. This session addresses the “Liberal Arts Context,” with Lara Deeb, Heather Ferguson, Amanda Lagji, and Leila Mansouri, moderated by Bassam Haddad. Four faculty members at the Claremont Colleges, a liberal arts consortium, discuss their approaches to including material on Palestine and Palestinian perspectives into classes in anthropology, history, postcolonial and decolonial literature, and creative writing. Topics addressed include classroom approaches, syllabi scaffolding, and strategies for building support beyond the classroom.

Past is Present: Settler Colonialism Matters!

On 5-6 March 2011, the Palestine Society at the School of Oriental and African Studies (SOAS) in London will hold its seventh annual conference, "Past is Present: Settler Colonialism in Palestine." This year`s conference aims to understand Zionism as a settler colonial project which has, for more than a century, subjected Palestine and Palestinians to a structural and violent form of destruction, dispossession, land appropriation and erasure in the pursuit of a new Jewish Israeli society. By organizing this conference, we hope to reclaim and revive the settler colonial paradigm and to outline its potential to inform and guide political strategy and mobilization.

The Israeli-Palestinian conflict is often described as unique and exceptional with little resemblance to other historical or ongoing colonial conflicts. Yet, for Zionism, like other settler colonial projects such as the British colonization of Ireland or European settlement of North America, South Africa or Australia, the imperative is to control the land and its resources -- and to displace the original inhabitants. Indeed, as conference keynote speaker Patrick Wolfe, one of the foremost scholars on settler colonialism and professor at La Trobe University in Victoria, Australia, argues, "the logic of this project, a sustained institutional tendency to eliminate the Indigenous population, informs a range of historical practices that might otherwise appear distinct--invasion is a structure not an event."[i]

Therefore, the classification of the Zionist movement as a settler colonial project, and the Israeli state as its manifestation, is not merely intended as a statement on the historical origins of Israel, nor as a rhetorical or polemical device. Rather, the aim is to highlight Zionism`s structural continuities and the ideology which informs Israeli policies and practices in Palestine and toward Palestinians everywhere. Thus, the Nakba -- whether viewed as a spontaneous, violent episode in war, or the implementation of a preconceived master plan -- should be understood as both the precondition for the creation of Israel and the logical outcome of Zionist settlement in Palestine.

Moreover, it is this same logic that sustains the continuation of the Nakba today. As remarked by Benny Morris, “had he [David Ben Gurion] carried out full expulsion--rather than partial--he would have stabilised the State of Israel for generations.”[ii] Yet, plagued by an “instability”--defined by the very existence of the Palestinian nation--Israel continues its daily state practices in its quest to fulfill Zionism’s logic to maximize the amount of land under its control with the minimum number of Palestinians on it. These practices take a painful array of manifestations: aerial and maritime bombardment, massacre and invasion, house demolitions, land theft, identity card confiscation, racist laws and loyalty tests, the wall, the siege on Gaza, cultural appropriation, and the dependence on willing (or unwilling) native collaboration and security arrangements, all with the continued support and backing of imperial power. 

Despite these enduring practices however, the settler colonial paradigm has largely fallen into disuse. As a paradigm, it once served as a primary ideological and political framework for all Palestinian political factions and trends, and informed the intellectual work of committed academics and revolutionary scholars, both Palestinians and Jews.

The conference thus asks where and why the settler colonial paradigm was lost, both in scholarship on Palestine and in politics; how do current analyses and theoretical trends that have arisen in its place address present and historical realities? While acknowledging the creativity of these new interpretations, we must nonetheless ask: when exactly did Palestinian natives find themselves in a "post-colonial" condition? When did the ongoing struggle over land become a "post-conflict" situation? When did Israel become a "post-Zionist" society? And when did the fortification of Palestinian ghettos and reservations become "state-building"?

In outlining settler colonialism as a central paradigm from which to understand Palestine, this conference re-invigorates it as a tool by which to analyze the present situation. In doing so, it contests solutions which accommodate Zionism, and more significantly, builds settler colonialism as a political analysis that can embolden and inform a strategy of active, mutual, and principled Palestinian alignment with the Arab struggle for self-determination, and indigenous struggles in the US, Latin America, Oceania, and elsewhere.

Such an alignment would expand the tools available to Palestinians and their solidarity movement, and reconnect the struggle to its own history of anti-colonial internationalism. At its core, this internationalism asserts that the Palestinian struggle against Zionist settler colonialism can only be won when it is embedded within, and empowered by, the broader Arab movement for emancipation and the indigenous, anti-racist and anti-colonial movement--from Arizona to Auckland.

SOAS Palestine Society invites everyone to join us at what promises to be a significant intervention in Palestine activism and scholarship.

For over 30 years, SOAS Palestine Society has heightened awareness and understanding of the Palestinian people, their rights, culture, and struggle for self-determination, amongst students, faculty, staff, and the broader public. SOAS Palestine society aims to continuously push the frontiers of discourse in an effort to make provocative arguments and to stimulate debate and organizing for justice in Palestine through relevant conferences, and events ranging from the intellectual and political impact of Edward Said`s life and work (2004), international law and the Palestine question (2005), the economy of Palestine and its occupation (2006), the one state (2007), 60 Years of Nakba, 60 Years of Resistance (2009), and most recently, the Left in Palestine (2010).

For more information on the SOAS Palestine Society 7th annual conference, Past is Present: Settler Colonialism in Palestine: www.soaspalsoc.org

SOAS Palestine Society Organizing Collective is a group of committed students that has undertaken to organize annual academic conferences on Palestine since 2003.

 


[i] Patrick Wolfe, Settler Colonialism and the Transformation of Anthropology: The Politics and Poetics of an Ethnographic Event, Cassell, London, p. 163

[ii] Interview with Benny Morris, Survival of the Fittest, Haaretz, 9. January 2004, http://cosmos.ucc.ie/cs1064/jabowen/IPSC/php/art.php?aid=5412